We have been getting crushed by a heat wave the last couple of weeks. While the humidity isn’t “Chicago-style”, the lack of air conditioning in most places makes the heat a bit of a trial. As I may have mentioned, the evenings can get quite muggy, but the humidity seems to dissipate by mid-morning. I am happy to say that I am venturing to the far-flung corners of our little burg, and I seem to find a different flavor to each. Last Friday, I went with my dear friend Erik to eat at one of best places for meat, Maso od Romana (meat from Roman – the owner) in Nove Mesto. At the northwest of our city, not out of it, and a cool tram ride. I had a lot of fun and was back in my cool apartment before the day got too hot for me. I am finally in good standing after my dumb mistake in early June, and I have my passport precedings “in the pipeline”. Life is good here. I miss my family and friends very much, but there are many aspects of the US that I don’t miss. My study of our history is paramount to me, and being on the ground here makes it that much easier. I am really trying to learn the language, but I decided that I will “officially” go to school when I return from my short visit to the US – upon receipt of my passport. Getting back and having the chance to see my Grand-daughter firstly, and the rest of my family and good friends. I am still haunted by all of the material that I have been reading about Svatopluk, and I hope to at least capture a bit of the sense of our past with this iconic and monolithic character. Now on to the History Corner.
HISTORY CORNER
I want to begin this History Corner with a focus on how enigmatic and uncanny – if you will -the behavior of Svatopluk (sveato-plook) has proven to be, for at least myself. We have touched on the “Peace of Forcheim”, and following that Svatpluk was endowed with “carte blanche” to expand his empire. In the grand scheme of things, it was made easier by the fact that the Franks/Germans, were forced to turn their attentions westward as the Norsemen (“Vikings”) were exercising their own expansioinist policies toward the European continent. Rarely known is the fact that Charlemagne, and his successors, had to apply their forces to the west to deal with the Norsemen. Tracing the Norsemen from Scandanavia, across the North Sea, and also the Baltic Sea, we can see how far-flung their exploits and incursions had become. Besetting a myriad of polities and cultures, these sea-borne people impacted an uncounted number of histories. In a way, this could have been included in our “Umbrella Moments”; I just feel that it is very important to point out the fact that the Norsemen will not only impact Western Europe, but also Central and Eastern Europe, as well as the Black Sea and the Mediterrranean Basins.
As it is, I cannot find any connection to Svatopluk and the Norsemen… but running through this period is a Christianity motif that will be a definite influence for another 5 to 6 centuries. It is known that Svatopluk was “Christianized” into an earlier “Latin Rite” (See * Notes), part of the Roman Catholic Church, and yet there are questions that remain in my mind. There are moments that Svatopluk doesn’t exactly support Methodius; he doesn’t seem entirely behind the Old Church Slavonic – nor its clergy, and doesn’t stand up to the Pope (John VIII) for Methodius and the Slavonic liturgy. The brothers, as I have mentioned in a past blog/post, did not want to sow any bad blood, or discord among those they were preaching to. This is the demeanor of these two men from Thessaloniki. They just wanted to complete their mission among the Slavs and spread the word of Christ.
I hate to backtrack here, but I must. By 880, Methodius had traveled to Rome (Cyril had passed in 869), and he was so persuasive that John VIII changed his mind and allowed the use of the Slavonic liturgy. There is a well-known letter by John VIII; known as “Industriae tuae” (Latin: your industry…or “your work”), in which he states that Great Moravia was confirmed to have an archdiocese. This letter was in all actuality an assent to Rastislav’s reign.
At this point, because Methodius will only be with us until 885, and the gift that was given to the Slavic world is virtually impossible to quantify from any standpoint. The meaning of their work in modern times is the innumerable amount of worshippers here in the Slavic world, and and elsewhere on the globe. Thus, we must go aside from Svatopluk for a moment, open the wider subject of the difference between the Cyrillic and Glagolitc script, and most importantly to lay to rest the legacy of the Saint-Brothers.
The mission of the “Holy Brothers/Apostles to the Slavs”, have become much more than societal and cultural. Even though at different periods the brothers were evicted from and asked back into Great Moravia, their legacy continues to this day… more than 1,000 years later. As we have narrated the early story of Cyril and Methodius in past blog/posts, and we have stayed current with them in the 9th century, we would be remiss if we didn’t discuss the difference between the Cyrillic and Glagolitic scripts and their influence on the following Christian faithful in Central, Southern, and Eastern Europe. Near the end of our current period (late 9th century), the Cyrillic script was created in the South Slavic regions for the Christian populations – including Serbs, Croats, Bulgarians, Macedonians, Slovenes, Bosniaks and Montenegrins. Their homelands engulf most of the Balkan Peninsula, and their geography is bordered by the eastern Alps (Austria), the Adriatic Sea (also on their west), and the Black Sea on the east. The Romanians are the odd one out here – their language and culture have its roots in Latin, not Slavic.
On the other hand, Glagolitic script fit the Slavic speech pattern (or phonemic system); but to this day it is used in specific cultural and academic milieus. While Glagolitic was the first form, Cyrillic, based on Greek script became the overwhelmingly more popular choice. It is estimated that more than 250 million people are using Cyrillic as their national/religious script. From Macedonians northward, up and around to Serbia, Bulgaria, Belarus, Ukraine, and Russia (out and out). As a matter-of-fact, the last Glagolitic text was printed in the mid/late 1920’s.
Cyril and Methodius may not be the most common name for a parish church, but it is thanks to them, and only them, that the Slavs have the Scriptures in the their own language. In the United States alone, by now (2025) there are almost 4.5 million people of Slavic descent that are worshipping in their mother tongues. At this point in our conversation, we arrive at the cultural heritage, and the “European values” identified with those who are followers of this Christian tradition from the Slavic world. These Saint-Brothers influenced the cultural development of European nations, and they laid the foundations for Europes cultural – significantly in many modes and aspects. Their representation of European civilization, i.e., human dignity, tolerance, democracy, freedom of thought, conscience, religious expression, the rule of law, and the right to a fair trial. This is the legacy of Cyril and Methodius. They promoted mutual understanding, cultural dialogue, and unity of the various regions they applied their mission to. Cyril and Methodius have THE singular claim to Slavic identity over any other cultural, or political entities.
It would appear to me that Cyril and Methodius should be mentioned with the earliest influences of the development of the European civilization in the early Middle Ages.. the same breath as Charlemagne, the Roman Catholic Church, or even the Byzantine Empire (from which they sprung). As we will see, the Slovaks, and a multitude of others, would be driven to defend the rights of this Christian mission, for nearly one thousand years. In the end, Cyril and Methodius continued on the difficult journey of bringing “the word” to the Slavs of Great Moravia, and the surrounding areas. As noted prior, they just wanted to carry our their mission without getting involved in the vicious politics of the German/Frankish clerics, and furthermore, they were averse to cause any discord or calumny. [See Note **]
We return to Svatopluk after Methodius’ passing in 885. Prior to that passing, Svatopluk had added vast amounts of territory for his Nitra-based Great Moravian Empire. 886 places us in Svatopluk’s only known bishopric with its seat in Nitra, and from this site Bishop Wiching (Viching?) takes control of the church and tosses Methodius’ disciples out of Great Moravia. No suprise there; the German/Frankish/Bavarian priests once again return the church to the Latin-based liturgy. Onto this stage, we bring Arnulf of Carinthia, and introduce yet more subterfuge, and back-stabbing. At this point in our history, there has been a revolt among the East Franks, and Arnulf is “elected” as king of the Franks. His power-base remains in Bavaria. In Part III of “In This…My Little Eden”, we will take a further look at the last years of Svatopluk, Arnulf, and the Great Moravian Empire. It is very important that the legacy of Cyril and Methodius comes to be bared for all to see. The Slovaks in the US owe a great deal, especially those that are able to hear and disseminate the the Slavonic Liturgy. Many of the oldest descendents of Slovak parents still attend services in a “Slovak-centric” church. There is still a great deal of history to discover before the Magyars overrun the Pannonian Basin. I am determined to lay out these past events in the simplest terms. I can only provide the who, what , when, and where. It is to rest upon the reader to draw the “why” from this limning out of my sketch of our past here in Central Europe.

As we bring this part to a short close, I want to thank the many, and those who have generously contributed my writing of this blog/post. As always, the bistros… Dolnozemska Krcma, and especially Sto Piv. I am allowed to sit for hours and take notes, hijack their wifi, and engage with both the servers (most of whom have become friends), and the customers. I owe so very much to the people I have become friends with, and their input into the thinking behind this blog/post. Always, my my most sincere thanks to Prof. Martin Homza and his guidance, as well as Prof. Thomas Konig. Just as important is Vlado Andras from Zlaty Jelen, and my dearest friends Silvia Josifoska and Daniel Halcin. Their combined instruction has given me a great deal to consider, and an avalanche of material to comb through. At some point I will enumerate the incredible and vast list of those that have given me help through the toughest of times, and have given me guidance in the pursuit of my Slovak passport. My acknowledgements will include my family and friends in the US as well… without whom I would not be able to “chase this dream”.
I thank all of those whom have followed, come by, and/or found me in a search. I look forward, as always, hearing from our readers in comments. Please, don’t be shy; tell me how I am doing, tell me what you think, and feel free to ask a specific question. Until we meet again, please take care of yourselves…and take care of each other.
*Notes –> Latin Rites”…aka “Western Liturgical Rites”, were/are used by the public outside of the Central/Eastern churches. The Eastern churches changs the arrangement od these rites, and the issue of the strength of the Pope (“Papal Primacy”), along with the “Filioque clause”.
**Notes —> Saint Peter & Saint Paul Lutheran Church is still serving those in service in my own hometown of Blue Island, Illinois. This was my own Grandmother’s church… she was Protestant (Church of the Augsburg Confession).































